Day 154: Gaurābda 532, Nārāyaṇa Māsa – Amāvasyā 05 Jan 2019 – Saturday

Bhakti Bullets

Bhakti Bullets

What is bhakti? Bhakti is the goal of our life. Bhakti is of two kinds: vaidhī and rāgānugā. Rāgānuga- bhakti is our goal and in this goal we want rādhā-dāsyam.

Spoken by Srila Gurudeva, January 05, 2010 Pietermaritzburg

Kripa Wave

03 Jan 2019 pm Brahmacaris and Prabhuji’s Essential Katha and Correction


Prema Flame

Prema Flame

Rasa Varsa


He is extremely fortunate who, unaware of the many worlds, unaware of the scriptures, unaware of family, and unaware of the activities of the great saints, knows only the nectar of love that resides in Śrīmatī Rādhikā, the jewel of Vraja.

Rādhārānī is the abode of kriyaśakti. Without Her power nothing can be accomplished. And what does She, the source of all power, do? She is always in Vṛndāvana, engaged in bringing ānanda to Kṛṣṇa.

When someone comes to Vṛndāvana and stays there, offers respect, and has a little bit of faith in Rādhārānī and Her followers, then naturally sevā-vṛtti will come in that person’s heart. This is the method for the jīvas to progress.

Serving our senses only causes distress, but if we serve Kṛṣṇa under the guidance of Rādhārānī and the Vrajavāsīs, we will be granted supreme joy—a joy that is only available in Vṛndāvana.
The Vrajavāsīs are all naturally beautiful and full of enthusiasm and happiness. They are all filled with brahma-śakti, spiritual energy because they do not waste even an ounce of their energy on their own service, everything of theirs is for Kṛṣṇa so all the brahma-śakti within them is always increasing. This is transcendental wealth. Because of this wealth they are always healthy and happy.

In this world, a beggar will typically appear sickly and weak, while wealthy person is able to eat and drink appropriately and remain healthy. Similarly we are spiritually weak because we are not taking the spiritual nourishment for our soul. By sādhu-saṅga, hari-kathā, and kīrtana—our soul receives spiritual strength and we can collect brahma-śakti and offer it to Kṛṣṇa.

In the Bhagavad-gītā (2.59) Kṛṣṇa warns us to be very careful of the objects of the senses, for lust for them can easily arise. Then if we cannot achieve those objects of our desire then anger will arise and our intelligence will be misled or defeated by māyā. Soon enough, even trying to control our senses will be impossible. We must understand our root problem. This world is not for our enjoyment. Desiring to enjoy is the root of our problems. We must offer our actions and whatever is ours to Kṛṣṇa then He will give us praśāda (His mercy) in return.

Anything offered to Kṛṣṇa becomes His great mercy and when we receive His mercy by behaving like this our hearts will become pure and we will have the desire to do sevā. We will always have a smiling face. A person with a clean heart will smile and show all signs of happiness. Those who wish only to gratify the calls of their own senses suffer the result of their sinful activities. Because everyone is trying to enjoy selfishly, the world is therefore filled with fights and conflict.

We can identify a good person or a wicked person by how they engage their time. If they are always searching for and pointing out the faults of others then their nature will also become bad and full of faults.

Personalities like Lakṣmī, Śuka, and Nārada, all long for the feast of anurāga that is present in Vṛndāvana, but when we look at Vṛndāvana with our material vision we see fighting, stealing, monkeys, pigs, dogs, and many businessmen, but this is not actually Vṛndāvana. Someone only sees Vṛndāvana with transcendental vision gained by sādhana through great divine mercy. Lakṣmī, Śuka, Brahmā, and Nārada say, “Oh, the feast of mahābhāva and anurāga is always being distributed in Vraja. How can we have a taste of this feast also?”

By surrendering to the mañjarīs we can take part in this anurāga feast. The mañjarīs are the distributors of anurāga.
By their influence we can be part of Vraja’s feast. Influenced by sense-enjoyers, on the other hand, we will become increasingly attached to the material world. The association of Vaiṣṇavas who have mañjarī-bhāva will grant us entrance into Vraja and a place in the feast of anurāga. By that association we will develop the mood of a servant of the servant of the servant of the Divine Couple, and will have not even a moment to waste in sense enjoyment or bad association.

Śrīla Gurudeva would say in Mathurā that even if a
businessman comes and offers my brahmacārīs lakhs of rupees he would not be able to take even one brahmacārī away from me. Why? Because Śrīla Gurudeva had this anurāga of the mañjarīs.

Without the presence of this anurāga, there is no question of a unified family of practitioners who aspire for relationship with Kṛṣṇa and the Vrajavāsīs. Śrila Gurudeva’s anurāga brings us close and connects us as a spiritual family. There is a vast gulf between a jaḍaanurāgī and what Śrīla Rūpa Gosvāmī refers to as a tadanurāgī. Jaḍaanurāgis are attracted to material objects of sense-gratification but tadanurāgīs are those high class Vaiṣṇavas whose interest is only the loving service of Rādhā and Kṛṣṇa in Vraja.

We pray to the Divine Couple, “May my heart become the place of Your pastimes. May the Vrajavāsīs enter my heart. May my heart not be a dancing arena of lust, anger, and greed.”

The soul naturally desires rasa, or a loving exchange.
The embodiment of loving exchange is Śrīmatī Rādhārānī and if we desire Her dāsya, Her service, then we will achieve rasa.

Once a beggar went into the assembly of a king and asked him for wealth. The king came down off his throne and kneeled on the floor and for a few minutes stayed in that posture in prayer. He then returned to his throne and said, “Now you may ask for whatever you like and I will be able to give it.”

The beggar, having observed the king’s actions, said, “Why did you do that?”

To this the king replied, “Sir, I may give you wealth for today but you will soon spend it and again need more. Your karma has made you poor and you therefore approach me though I have nothing without the grace of God. I therefore prayed to God just now. I said, ‘Dear Lord, this person is asking me to help him. I know that if I give him something his karma that made him poor will not leave him. So, Lord, if it is Your will that he be helped, then give him Your blessings.’ The Lord’s mercy is what can give you wealth my friend—I prayed for that.”

Similarly, when someone desires the service of Rādhārānī, Kṛṣṇa desires to help that person in the most complete way. Kṛṣṇa also desires such service. When He sees someone being guided to Rādhārānī’s lotus feet by a vraja-anurāgī, Kṛṣṇa says, “So many times I have begged Rādhārānī for the chance to serve but She refuses Me. You are most fortunate.”

Some people, despite having come to Vṛndāvana, do not have relationship with Rādhā and Kṛṣṇa and the Vrajavāsīs and instead worship Durgā, Śiva, Gaṇeśa, Hanumān, Nārāyaṇa, Dvarakadisa, Lakṣmī, and other gods and goddesses. They miss the golden chance one achieves by coming to Vṛndāvana. These people will become gradually disturbed and will feel always anxious in Vṛndāvana. Vṛndāvana-dhāma is the place of Rādhā-Kṛṣṇa and the vraja-anurāgī-bhaktas. We must understand the exalted position of Vṛndāvana.

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